LA Times Op-Ed, Lisa Richardson:
Blacks and whites will have different perspectives on their entwined history. War victory for my white great-great-great grandfather, Jeremiah H. Dial, who enlisted in the 31st Arkansas infantry regiment and was wounded in the battle of Stone River, Tenn., in December 1862, would have meant defeat for my great-great-great-grandmother Lavinia Fulton and their daughter, Mary Ellen. Instead, Lavinia died a free woman, living to play with her grandchildren and give thanks to God every Sunday in church in Birmingham, Ala. I thank God my great-great-great-grandfather lost. Every right-thinking person should be glad he lost.
Yet the monuments debate isn’t really about the past. It’s about a present-day assertion of white supremacy and whether our nation is going to stop making excuses and stare it down. Most of the statues, as has been widely discussed, were erected long after Robert E. Lee surrendered at Appomattox. They were hoisted into view to assert white dominance at specific points in time when African Americans gained a measure of political influence — during Reconstruction and the civil rights era. With the bronzes came domestic terrorism, lynchings, bombings and cross burnings. The current uptick in neo-Nazi and white supremacist activity was entirely predictable. With clockwork precision it surged at the time of the nation’s first African American president.
So why do some people treat modern icons as if they were ancient relics, like marbles from the Parthenon?
Fear. History isn’t being erased, but it is being corrected. Relocating a Confederate statue to, say, a museum, is an acknowledgment that we see the naked emperor; we see through the contorted logic that it is possible to separate the Confederacy from the institution of slavery, that it’s a whites-only story and slavery is blacks-only, and that treason is the same as patriotism.
To all the bronze Confederate soldiers, in whom I see the image of my great-great-great-grandfather, I would extend this grace. Without resentment or rancor, I would move them into museums and there tell the story of their lives. I would end their utility as flashpoints for racism and division, and, once and for all, allow them to retire from their long service as sentries over a whitewashed history.
Blacks and whites will have different perspectives on their entwined history. War victory for my white great-great-great grandfather, Jeremiah H. Dial, who enlisted in the 31st Arkansas infantry regiment and was wounded in the battle of Stone River, Tenn., in December 1862, would have meant defeat for my great-great-great-grandmother Lavinia Fulton and their daughter, Mary Ellen. Instead, Lavinia died a free woman, living to play with her grandchildren and give thanks to God every Sunday in church in Birmingham, Ala. I thank God my great-great-great-grandfather lost. Every right-thinking person should be glad he lost.
Yet the monuments debate isn’t really about the past. It’s about a present-day assertion of white supremacy and whether our nation is going to stop making excuses and stare it down. Most of the statues, as has been widely discussed, were erected long after Robert E. Lee surrendered at Appomattox. They were hoisted into view to assert white dominance at specific points in time when African Americans gained a measure of political influence — during Reconstruction and the civil rights era. With the bronzes came domestic terrorism, lynchings, bombings and cross burnings. The current uptick in neo-Nazi and white supremacist activity was entirely predictable. With clockwork precision it surged at the time of the nation’s first African American president.
So why do some people treat modern icons as if they were ancient relics, like marbles from the Parthenon?
Fear. History isn’t being erased, but it is being corrected. Relocating a Confederate statue to, say, a museum, is an acknowledgment that we see the naked emperor; we see through the contorted logic that it is possible to separate the Confederacy from the institution of slavery, that it’s a whites-only story and slavery is blacks-only, and that treason is the same as patriotism.
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The only problem is in that last graf: "once and for all". It doesn't happen that way.
This is the weirdness of politics, as practiced by very clever people who can be devious and cynically manipulative. There's no such thing as once and for all.
Not as long as we have assholes like this guy:
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| Richard Wilson Preston Charged with gun violation |
- because there's no expectation for a shortage of assholes under current market conditions.
