Slouching Towards Oblivion

Showing posts with label religion in politics. Show all posts
Showing posts with label religion in politics. Show all posts

Friday, April 28, 2023

Today's Wingnut & A Quote


Happy to discuss and debate and debunk whatever religiousness you care to bandy about - as long as we're just some people talking and passing the time. But when it comes to what we should be doing to govern ourselves, I'll thank you to keep your imaginary friends to yourself.


Notice how their god always agrees with everything the fanatics have to say, and everything they do has their god's full support.

No matter what they say or do, it's because their god told them it was either OK or (more often than not) mandatory. In that regard, how are the god-knobbers any different from the Son Of Sam killer?


"Although the detail of the formation of the American governments is at present little known or regarded either in Europe or in America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of Heaven, more than those at work upon ships or houses, or laboring in merchandise or agriculture; it will forever be acknowledged that these governments were contrived merely by the use of reason and the senses."

-- John Adams, "A Defence of the Constitutions of Government of the United
States of America," Preface, 1787-1788

Tuesday, February 14, 2023

A Survey


Luckily (in a dangerous kinda way), as the GOP shrinks, the radical wingnuts will be entertained and feel encouraged by the illusion that their ranks are swelling.

It's not true of course, but Americans aren't exactly well schooled on such subtleties as:

A shrinking pond will make the frog look bigger ...

... so the wingnut influencers will crow about how powerful they're getting while the rubes and a double-digit percentage of normal Americans will go right along with it.


More than half of Republicans support Christian nationalism, according to a new survey

Long seen as a fringe viewpoint, Christian nationalism now has a foothold in American politics, particularly in the Republican Party — according to a new survey from the Public Religion Research Institute and the Brookings Institution.

Researchers found that more than half of Republicans believe the country should be a strictly Christian nation, either adhering to the ideals of Christian nationalism (21%) or sympathizing with those views (33%).


Robert P. Jones, the president and founder of the nonpartisan PRRI, has been surveying the religious world for many years now. Recently, Jones said his group decided to start asking specifically about Christian nationalism.

"It became clear to us that this term 'Christian nationalism' was being used really across the political spectrum," he said. "So not just on the right but on the left and that it was being written about more by the media."

Christian nationalism is a worldview that claims the U.S. is a Christian nation and that the country's laws should therefore be rooted in Christian values. This point of view has long been most prominent in white evangelical spaces but lately it's been getting lip service in Republican ones, too.

During an interview at a Turning Point USA event last August, Rep. Marjorie Taylor Greene, R-Ga., said party leaders need to be more responsive to the base of the party, which she claimed is made up of Christian nationalists.

"We need to be the party of nationalism," she said. "I am a Christian and I say it proudly, we should be Christian nationalists."

Jones said until now it's been difficult to tell how prominent Christian nationalism is within the Republican Party.

"There was some data out there but what we saw as a need was to have a real set of data that would quantify what that term means, how many Americans really adhere to it," he said. "And we also wanted to have a more nuanced view — not just people who are hard adherents but maybe people who are sympathetic."

Jones said this is just the beginning of his group's effort to track the prevalence of these views in American views. He says over time we will have a better idea of whether these views are becoming more or less widely held.


Americans broadly don't adhere to Christian nationalism

While a majority of Republicans currently either adhere to or sympathize with Christian nationalism, the survey found that this remains a minority opinion nationwide.

According to the PRRI/Brookings study, only 10% of Americans view themselves as adherents of Christian nationalism and about 19% of Americans said they sympathize with these views.

Christian nationalism is still thriving — and is a force for returning Trump to power
Kristin Kobes Du Mez, a history professor at Calvin University, said it's important to note that this is not a novel ideology in American families.

"These ideas have been widely held throughout American history and particularly since the 1970s with the rise of the Christian Right," she said.

Du Mez said these views are mostly a reaction to changing demographics, as well as cultural and generational shifts in the U.S. As the country has become less white and Christian, she said these adherents want to hold on to their cultural and political power.

In fact, according to the survey, half of Christian nationalism adherents and nearly 4 in 10 sympathizers said they support the idea of an authoritarian leader in order to keep these Christian values in society.

"At its root there are some deeply antidemocratic impulses here," Du Mez said. "So, to see that more than half of one political party is committed to Christian nationalism I think explains a lot in terms of our ability to achieve much bipartisan agreement."


The survey also found correlations between people who hold Christian nationalist views as well as Anti-Black, anti-immigrant, antisemitic views, anti-Muslim and patriarchal views.

Republicans may need to reckon with ideology in its ranks

Tim Whitaker, founder of The New Evangelicals, grew up in the church and now spends his life trying to detangle these kinds of views from the evangelical faith.

"We need to understand that the world of Christian nationalism largely rejects pluralism, which this study shows," he said. "Most Christian nationalists — either adherents or sympathizers — either agree or strongly agree with the notion that they should live in a country full of other Christians."

Whitaker said he has faith that most Americans will continue to reject these ideas when they hear them, but he's worried about the outsized influence these views have in the Republican Party.


"The reality is that a lot of these folks — especially the adherents — are very militant in this belief that God has given them a mandate to rule over the nation," he said. "And so for them, I think that compromise is a sign of weakness and the GOP needs to understand what they are dealing with."

According to the survey, adherents of Christian nationalism say they will go to great lengths to impose their vision of the country. Jones with PRRI said they found adherents are far more likely to agree with the statement: "true patriots might have to resort to violence to save our country."


"Now is that everyone? No. It's not everyone," Jones said. "But it's a sizeable minority that is not only willing to declare themselves opposed to pluralism and democracy — but are also willing to say, 'I am willing to fight and either kill or harm my fellow Americans to keep it that way.'"

Thursday, January 19, 2023

Bye Bye Jesus?


I hesitate to let Maggie Haberman into my little domain, and you'll see little bits of the reason why scattered through this piece.

It's mostly the use of the passive voice that bugs me, as if Trump and the radical Evangelistas are just another silly little faction in America's great big nutty system of politics, and it'll all come out in the wash anyway, and isn't it fun for me to sit way up high where I can pretend nothing bad could ever happen cuz I'll always have my job and if the rabble get a bit too uppity, all I have to do is unleash the mighty power of my rapier-like rhetorical flourishes and blah blah blah.

Haberman is Press Poodle Royalty because she plays the Both Sides Game so well.

I guess I could maybe stop calling her a Press Poodle, and go with The Chameleon Queen.


Can Trump Count on Evangelicals in 2024? Some Leaders Are Wavering.

The former president, who relied on evangelical voters in 2016, has accused Christian leaders of “disloyalty” and blamed them for Republicans’ disappointing midterm performance.


On Sunday, the Rev. Robert Jeffress, a longtime supporter of Donald J. Trump who has yet to endorse his 2024 White House bid, shared the stage at his Dallas megachurch with one of the former president’s potential rivals next year: former Vice President Mike Pence.

The next day, Mr. Trump lashed out at Pastor Jeffress and other evangelical leaders he spent years courting, accusing them of “disloyalty” and blaming them for the party’s disappointing performance in the 2022 midterm elections.

While Pastor Jeffress shrugged off the criticism, others weren’t as eager to let it slide, instead suggesting that it was time for Mr. Trump to move out of the way for a new generation of Republican candidates.

The clash highlighted one of the central tensions inside the Republican Party as it lurches toward an uncertain 2024 presidential primary: wavering support for Mr. Trump among the nation’s evangelical leaders, whose congregants have for decades been a key constituency for conservatives and who provided crucial backing to Mr. Trump in his ascent to the White House.

If these leaders break with Mr. Trump — and if evangelical voters follow, which is by no means a certainty — the result will be a tectonic shift in Republican politics.

“When I saw his statement, I thought, ‘You’re not going to gain any traction by throwing the most loyal base under the bus and shifting blame,’” said Bob Vander Plaats, an influential evangelical activist in Iowa and the chief executive of the Family Leader organization.

Mr. Vander Plaats said that while evangelicals were grateful to Mr. Trump for his federal judicial appointments and for moving the United States Embassy in Israel to Jerusalem, many thought that his time as leader of the party has passed given how hardened many Americans’ views of him are. Asked whether Mr. Trump would command support among evangelical leaders as he did in the past, Mr. Vander Plaats, who has criticized Mr. Trump in the past, said, “No way.”

Indeed, recent polls point to some Trump fatigue among Republican voters. But it is an open question whether evangelical voters will abandon him if prominent Christian ministers support other candidates. And Mr. Trump has previously had an ability to cleave various types of conservative voters from their longtime leaders, as he did during his unexpected Republican primary victory in 2016.

In a New York Times/Siena College poll in October, before the midterm elections, nearly half of Republican voters said that they preferred someone other than Mr. Trump to be the party’s 2024 presidential nominee. But the same poll showed that 54 percent of evangelical voters said they planned to support him.

A spokesman for Mr. Trump declined to comment. Paula White, the televangelist who led Mr. Trump’s evangelical advisory board while he was president, could not be reached for comment.

Mr. Trump tapped Mr. Pence to be his running mate in 2016 in part to assure wary evangelicals that a New York businessman could be trusted to keep his campaign promises.

Many evangelicals set aside their skepticism of Mr. Trump’s sometimes scandalous behavior and focused on a long list of policy pledges from the candidate, a thrice-married reality television star. In one memorable moment, Mr. Falwell celebrated his 2016 endorsement of Mr. Trump by posing for a picture with him in front of a Trump Tower office wall that included a framed copy of a 1990 Playboy cover featuring the brash real estate developer.

The uneasy alliance between Mr. Trump and evangelical leaders showed signs of strain during an interview he gave with Real America’s Voice, a right-wing streaming and cable network.

Asked about Pastor Jeffress’s neutrality in the 2024 race, Mr. Trump said he did not care, then declared that it was “a sign of disloyalty.” The former president pointed to the Supreme Court ruling last year overturning the federal right to an abortion — a decision led by three of Mr. Trump’s appointees — and said he was “a little disappointed” in some evangelical leaders who “could have fought much harder” during the midterms.

“A lot of them didn’t fight or weren’t really around to fight,” Mr. Trump said. “And it did energize the Democrats, but a lot of the people that wanted and fought for years to get it, they sort of — I don’t know — they weren’t there protesting and doing what they could have done.”

Mr. Trump’s interviewer, David Brody, who is also a longtime commentator for the Christian Broadcasting Network, appeared to sense the potential effect Mr. Trump’s comments could have on evangelical voters. He told the former president that some anti-abortion activists had taken exception to being blamed for midterm losses.

“Do you want to clear that up at all?” Mr. Brody asked.

Mr. Trump doubled down.

“It’s sort of what I explained to you,” he said. “I just didn’t see them fighting during this last election — fighting for victory for people that were on the same side as all of us.” He added, “The only rallies were the rallies I gave.”

In reality, Mr. Trump, a former Democrat who once called himself supportive of abortion rights, has often been uncomfortable discussing the issue, going back to his 2016 campaign. He privately viewed the Supreme Court decision overturning Roe v. Wade as problematic for Republicans, and he rarely spoke about abortion during his 2022 campaign rallies.

Mr. Vander Plaats suggested that Republicans’ failure to win control of the Senate in November was due in part to Mr. Trump’s support for candidates like Mehmet Oz in Pennsylvania, who did not make abortion a central focus of his candidacy.

“Having an instinct to go after a very loyal base that you’re going to need in the Iowa caucuses, in the Republican primary, that’s just a bad instinct or it’s really bad advice,” Mr. Vander Plaats said, adding that “it’s time to turn the page” and put Mr. Trump’s movement behind another candidate.

Evangelical leaders and voters may have several other Republican options. One of them is Mr. Pence, a longtime evangelical who has visited churches in various states and has been outspoken in support of the Supreme Court’s abortion ruling. Another is Mike Pompeo, who served as secretary of state and C.I.A. director under Mr. Trump. There is also Gov. Ron DeSantis of Florida, who a number of donors are hoping will enter the race.

Marc Short, a top adviser to Mr. Pence and his former chief of staff, suggested that faith leaders recognized that the former vice president “is one of them.” He said that Mr. Trump “confuses their appreciation for what he did” in office with “their commitment to Christ and their congregations, first and foremost.”

Ralph Reed, the founder of the Faith and Freedom Coalition, a conservative advocacy group, said Mr. Trump was right to be frustrated about the political response from conservatives after the Supreme Court’s decision in the abortion case, Dobbs v. Jackson Women’s Health Organization.

Democrats had a plan to attack Republicans over the ruling, Mr. Reed said, while Republicans struggled to mount a political defense.

“Too many Republican candidates tried to stick their heads in the sand, ignore the Dobbs decision and talk singularly about inflation and gas prices, with predictable results,” Mr. Reed said.

“Trump is correct that if the party is going to succeed in 2024 and beyond, it has to own this,” he added. “We’ve got to have a plan, get on offense and portray the Democrats as the extremists.”

Pastor Jeffress said in an interview that he did not view Mr. Trump’s comments as a personal attack. The pastor of a 16,000-member church, Pastor Jeffress was one of the few political veterans who anticipated the sea change in conservative politics six years ago and was one of Mr. Trump’s early, prominent endorsers.

But, even now, he is hedging his bets in his neutrality.

After telling Newsweek in November that he was withholding an endorsement because “the Republican Party is headed toward a civil war that I have no desire or need to be part of,” Pastor Jeffress said on Wednesday that he had not endorsed a 2024 candidate in part because Mr. Trump had not asked.

Pastor Jeffress predicted that evangelicals would eventually coalesce around Mr. Trump, who, he said, “is most likely going to be the 2024 nominee.”

“I just don’t see the need for an endorsement right now — not because of any lack of enthusiasm for President Trump, but I think keeping my powder dry might be the best thing for the president,” Pastor Jeffress said. “Timing is everything, and I think it might be a little early to do that.”

Maybe the saving grace here - for us, not for Maggie Haberman - is that a lot of his followers have decided they can play Trump's divide-n-conquer game - or at least they're willing to take a shot at it. And maybe they're running up against another competing faction that wants to "get things back to normal".

Or or or.

Whatever it is, the thing that remains constant - for me - is this:

Plutocracy is definitely what we want,
we just had the wrong plutocrat.

Wednesday, December 07, 2022

Today's Wingnut


Kari Lake, Arizona loser


First the absurdities:
You're already convinced there's a "divine plan", so Ms Lake invites the inference that the divine plan gives you a divine right to win elections (cuz that's what god's perfect plan calls for).

Then she points to the evil-doers who are thwarting god's plan - and just leaves it up to the faithful to go ahead and take it from there (aka: Stochastic Terrorism).

BTW, ignore the logical contradiction that god's perfect plan would include evil-doers thwarting god's perfect plan, and you'd be interfering with god's perfect plan were you to step in and fight those evil-doers who are thwarting god's perfect plan in accordance with god's perfect plan, which of course has to include the righteous stepping in to put god's perfect plan back on track, because a perfect god with a perfect plan could always use a little help, and that's about when all the "thinking" stops and the shooting starts ...

... and then the atrocities:
When battling evil, you must be willing to take up the devil's own sword - to wield it against him, and all others whom god now commands you to smite hip and thigh, and blah blah blah.

Tuesday, December 06, 2022

Today's Dumbest Fuckin' Thing

It's against my religion, so I can't do it.      ✅
It's against my religion, so you can't do it. 🖕🏼


How the fuck does SCOTUS take up a case, and decide the law when there's no 'injury', which means there's nothing to be remedied?


Wedding websites are the latest gay rights battleground in Colorado

The Supreme Court on Monday will consider whether a web designer’s refusal to produce same-sex-union sites violates public-accommodation law


LITTLETON, Colo. — When the Supreme Court ruled narrowly in 2018 for a Colorado baker who refused to create a wedding cake for a gay couple, the justices avoided declaring a clear winner in the cultural conflict between LGBTQ rights advocates and those who say their religious beliefs forbid countenancing same-sex marriage.

It turns out that the next such case, which the Supreme Court takes up Monday, was just a short drive away.

About five miles from Jack Phillips’s Masterpiece Cakeshop, the focus of the battle four years ago, is a cheerful office in a nondescript building. Graphic designer Lorie Smith says the same Colorado public accommodation law that Phillips challenged, which forbids discrimination on the basis of sexual orientation, also violates her deeply held religious views and free-speech rights.

Smith wants to expand her business to create wedding websites but only to tell the stories of brides and grooms “through God’s lens.” And she wants to be able to tell same-sex couples on her 303 Creative LLC website that she will not create such platforms for them.

“Colorado is censoring and compelling my speech and really forcing me to pour my creativity into creating messages that violate my convictions,” Smith said in a recent interview, with one of her lawyers sitting nearby. “There are some messages I cannot create.”

Two courts have ruled against Smith, saying Colorado has a compelling interest to require that businesses that are open to the public serve all of the state’s citizens.

No matter how authentic Smith’s broad free-speech argument may be, state Attorney General Philip J. Weiser (D) told the Supreme Court in his brief, it would encompass not only a business’s religious beliefs “but also objections motivated by ignorance, whim, bigotry, caprice, and more — including pure expressions of racial, sexist, or anti-religious hatred.”

When the court took Smith’s case, it declined to hear Smith’s claim that Colorado’s law violates her religious freedom. Nor did it agree to hear her request to overturn Supreme Court precedent on neutral laws that might have implications for religious believers.

Instead, the justices propose to answer this question: “Whether applying a public-accommodation law to compel an artist to speak or stay silent violates the Free Speech Clause of the First Amendment.”

And some court observers say that decision could have even more impact.

Smith is represented by the same conservative legal organization that defended Phillips. Her case has been years in the making. But it arrives at a moment of discordancy over the LGBTQ rights movement.

Nationally, Congress is on the verge of providing landmark federal recognition of same-sex marriage, a step unthinkable even a decade ago. But the effort is motivated significantly by fear that the Supreme Court might one day renege on the constitutional right for same-sex couples to marry that it found in 2015.

In Colorado, residents last year saw their history-making governor, Jared Polis, marry first gentleman Marlon Reis in an intimate ceremony still grand enough to merit high society coverage. But last month, the LGBTQ community, and the nation, was shocked when a gunman stormed a gay nightclub in Colorado Springs, shooting dozens of patrons and killing five.

Some wonder how the state has come to play such a prominent role in the Supreme Court’s consideration of whether same-sex marriage will be treated differently from traditional marriage.

The Colorado legislature never approved same-sex marriage; instead, it was decreed by federal courts. But far earlier, by 2008, the state had outlawed discrimination against gay people in housing, public accommodation and employment, and it established civil rights protections on the basis of gender identity.

“It is really wild to think about how far we’ve come,” said Garrett Royer, the director of One Colorado, an advocacy group for the LGBTQ community. But he added that he thinks the success of the movement has made the state something of a target.

“I think the conservative movement is looking at, how do we chip away at this very progressive nondiscrimination law in Colorado?” Royer said. “And that has implications at the national level to take back these protections.”

In an interview, Smith declined to answer whether she thinks same-sex marriage should be legal, and she said her case is personal, not political. She works for LGTBQ clients on other topics, she said. A victory for her, she said, would be just as valuable to a gay artist who does not want to create for a cause in which she does not believe.

The case comes before a court much changed since the 2018 decision, which left the Colorado law undisturbed but said officials enforced it unfairly against Phillips because of religious bias on the part of some.

Justice Anthony M. Kennedy, who wrote that thread-the-needle opinion as well as the court’s landmark decisions on gay rights, including marriage, has retired. Also gone is a dissenter in the Phillips case, Justice Ruth Bader Ginsburg. She was the first justice to officiate at a same-sex wedding and was an advocate who warned that treating same-sex couples differently from opposite-sex ones would afford the new unions only a “skim-milk” version of marriage.

Kennedy and Ginsburg were replaced by more-conservative justices on a court that has been protective of free speech rights and increasingly sympathetic to challenges brought by religious interests. It is highly unlikely that the court took Smith’s case simply to affirm the lower-court rulings.

Kristen Waggoner, the president, chief executive and general counsel of Alliance Defending Freedom, the conservative organization representing Smith, said the court need not break new ground to rule for the businesswoman.

“Public accommodation laws and the First Amendment have coexisted peacefully for years and years, for decades,” Waggoner said in an interview. “This case isn’t about whether they will continue to do so; it’s just about whether the court will continue to follow the precedent that’s already set.”

Waggoner’s brief relies on seminal First Amendment cases that found that the government may not, in her words, “compel speakers to endorse certain messages and eschew others.”

In 1995, the court unanimously ruled — in Hurley v. Irish-American Gay, Lesbian and Bisexual Group of Boston — that a public accommodation law could not be used to compel organizers of Boston’s St. Patrick’s Day parade to admit a gay rights group. And Waggoner’s brief begins with the court’s famous 1943 decision that Jehovah’s Witnesses students in West Virginia could not be compelled to salute the flag or recite the Pledge of Allegiance.

Colorado’s law “turns those principles upside down, such that artists must now speak government-sanctioned messages, stop speaking their own preferred message, or leave the market in which they hope to participate,” Waggoner writes.

Colorado responds that even if the websites Smith wants to produce are expressive — she has not actually accepted commission for one to avoid running afoul of the law — she is conflating free speech with selling a product. The state’s residents should not have to worry about whether a business will reject them “because of who they are.”

The law’s application “does not turn on what a business chooses to sell,” Weiser writes in the state’s brief. “It simply requires that, once a business offers a product or service to the public, the business sells it to all.”

Smith, the state says, is free to offer “only websites that include biblical quotes describing marriage as the union of one man and one woman.” But then the company “must sell whatever it offers to customers regardless of their race, religion, sexual orientation, or other protected characteristic . . . Both believers and atheists can choose to buy its websites with biblical quotes.”

The state says that Smith proposes to post on her company website the message that “I will not be able to create websites for same-sex marriages or any other marriage that is not between one man and one woman.”

Under Colorado’s protection of gay citizens, Weiser wrote, “this amounts to an announcement of illegal discrimination similar to a ‘white applicants only’ sign.”

It is also not enough that other companies would provide similar marriage services to same-sex couples, the state says. The court made that clear decades ago, ruling against a motel that wanted to serve only White guests and a restaurant owner who said an integrated dining room would violate his religious beliefs.

Smith’s lawyer responds that “throwing in racism is simply an attempt to shut down the debate and frankly it’s offensive to malign people like that.” She said Smith would create a website for an interracial couple or an interfaith couple — so long as the couple was heterosexual.

What matters, Waggoner said, is not whether Smith is creating speech for profit — “our First Amendment rights aren’t contingent on whether you’re trying to earn a living” — but that it is a custom project that reflects Smith’s beliefs.

Even a finished product might be protected, Waggoner said: Think of the rock star who doesn’t want his recorded songs played at the rallies of a politician he abhors.

Smith is supported by a long list of religious organizations and academics who say creating custom speech is different from past public accommodation cases.

Law professors Dale Carpenter, a supporter of gay rights, and Eugene Volokh, a First Amendment specialist, said in a friend of the court brief that a line can be drawn. On the protected side of those who create expression related to weddings: “web site creators, writers, photographers, painters, singers, and similar speakers.” On the other, those who perform distinct activities “such as baking, clothing design, architecture, and other media.”

The state of Colorado is supported by the Justice Department, which, under the Biden administration, has switched its position since the Phillips case. Also supporting Colorado are the free-speech-defending American Civil Liberties Union and others.

The Colorado law does not deserve the court’s most exacting scrutiny, the ACLU says, because it is aimed at making services open to all, not censoring Smith’s opinions about marriage.

It never ceases to amaze me that any business would seek to narrow the pool of potential clients. Are you trying to tell me you're such a fucking whiz-bang entrepreneur that you can ignore the double digit slice of people who might want to hire your firm, but can't because they're LGBTQ+ (or strong sensible allies of that community), and they'd rather share their toothbrush with a leper that do business with a slug like you?

I admit there's an exception or two, and a yeah-but here and there, but if you're in the business of Public Accommodation, then you fucking well better accommodate the public - all of it.

Of course, Cynical Mike thinks maybe we're seeing an attempt to use the justice system as a way to advertise.

For almost literally the 5 or maybe 10 thousand dollar ad budget, you stand to get instant national exposure. That's money well-spent when you're in the website business, which makes your reach nearly without limit.

You can recoup your cost rather quickly, plus, you can figure on plenty of folks being sympathetic to the cause and more than willing to donate some of their disposable income to help out a fellow Christian in her hour of torment.

Saturday, August 27, 2022

Today's Church & State


Contrary to popular memes, Amy Coney Barrett is not a Handmaid. She's a full-blown god-knobbin' zombie zealot.


Revealed: leaked video shows Amy Coney Barrett’s secretive faith group drove women to tears

Wife of founder of People of Praise says members ‘were always crying’ during discussions about women’s subservience to men


The People of Praise, a secretive Christian faith group that counts the conservative supreme court justice Amy Coney Barrett as a member, considered women’s obedience and subservience to men as one of its central early teachings, according to leaked remarks and writings of the wife of one of the group’s founders.

A leaked video of a recent private People of Praise event, marking its 50th anniversary, shows Dorothy Ranaghan explaining how some female followers of the faith group cried intensely in reaction to the group’s early teachings on “headship” and the “roles of men and women”, in which men are considered divinely ordained as the “head” of the family and dominant to women.

Asked in an interview during the anniversary event about the years after the group’s members first made a “covenant” to join People of Praise in the early 1970s, Dorothy Ranaghan said: “Some of the women – who are still in my women’s group, as a matter of fact – were wearing sunglasses all the time, because they were always crying and would have to hold on to their chairs every time somebody started teaching, because ‘What are we going to hear this time?’”

She then added, as the audience and her interviewer laughed: “But it all worked out just fine in the end.”

The comment marks the first time a statement about some women’s negative early responses to “headship” teachings has been published. The leaked footage was shared with the Guardian by a source who asked to remain anonymous.

Former members of People of Praise, many of whom are critical of the group’s dominance over members’ lives, have described the group as calling for complete obedience of women to their husbands.

The Guardian has previously reported that one of the group’s former members described in a sworn affidavit filed in the 1990s that Kevin Ranaghan – a group co-founder and Dorothy’s husband – exerted almost total control over the former member when she was living in the couple’s household, including making all decisions about her finances and dating relationships. The group also embraces traditions like encouraging members to speak in tongues, and performing exorcisms.

"Women in my group were always crying"

Barrett, who lived in the Ranaghan household while she attended law school at Notre Dame, has never publicly disclosed or discussed her membership in the Christian charismatic sect, where her father had a leadership role and where she previously served as a “handmaid”. Barrett has said she is a “faithful Catholic” whose religious beliefs would not “bear in the discharge of my duties as a judge”.

But while Barrett’s personal faith-based opposition to abortion rights and Roe v Wade were known before her 2020 confirmation and before she joined a majority of justices in overturning the landmark ruling that protected abortion rights nationally, less is known about the culture in which Barrett was raised and its views on women and childbirth, suffering, and their role in society.

Barrett has never addressed how the reversal of Roe might affect a woman’s life. But during oral argument in Dobbs v Jackson, the supreme court case that ultimately overturned Roe, Barrett referred specifically in questions to the availability of so-called “safe haven” laws across the US, which allow mothers to abandon newborns in designated locations without the risk of punishment.

Barrett suggested that the availability of such legal protections for new mothers meant that while women might be forced to give birth if Roe were overturned, they would not necessarily be forced to become parents, or be burdened by parenthood.

The line of reasoning was decried as “cruel and dangerous” by pro-choice activists and writers, who said that seeing safe haven laws as a viable replacement for reproductive choice ignored real health risks associated with pregnancy and childbirth, and ignored women’s rights to bodily autonomy.

Barrett’s question also appears to echo the People of Praise culture in which she was raised and has chosen to remain a part of, which emphasizes the importance of childbirth, pregnancy and the abandonment of autonomy and privacy it supposedly entails, as a core part of what it means to be a woman.

In her early writings, Dorothy Ranaghan emphasized the need for women to be “self-giving, responsible and reserved”. In a 1978 article that appeared in New Covenant magazine, called “Fully a Woman”, childbearing is described as a “central reality of womanhood” that “determines our presence in the world”, even for those who “by chance or choice” did not have children.

“The child in the womb expands the mother’s body, changing its dimensions. As her body yields, so do the borders of privacy and selfishness. Her very existence gives to another.” Women who are most admired, she wrote, “are not private persons, but are surrendered and available to care for others”.

“Pregnancy teaches a woman that others have a claim on her very person for the service of life. Rather than annihilating her, pregnancy makes her a new person, radiant and strong: a mother,” she wrote.

Once women gave birth in the People of Praise, work to care for them is divided on gender lines, according to Adrian Reimers, a Catholic theological critic and early member of the People of Praise who was dismissed in 1985 and wrote about his experience.

Reimers’ book critiquing the group, called Not Reliable Guides, states that men in People of Praise “were quietly taught by their heads and leaders not to change or rinse out diapers” and that women’s emotions were “distrusted”. Pastoral problems were often addressed by asking a woman where she was in her menstrual cycle.

Women, Reimers wrote, played a “decidedly secondary role to men” and a married woman was “expected always to reflect the fact that she is under her husband’s authority” and under his pastoral care. A guide on the group’s approach to outreach in the Caribbean, Reimers said, explicitly stated: “We should probably deal with the Caribbean matriarchal system by quietly developing an alternate rather than encouraging a confrontation.”

Reimers has written that he believed that the People of Praise’s views on women were rooted not in the Catholic tradition, but rather in Kevin Ranaghan’s involvement in the 1970s National Men’s Shepherds Conference, which was co-sponsored by Protestant leaders and believed that men were ordained by God to lead.

“It is no surprise that all these communities see feminism as one of the principle [sic] ideological evils of our time,” Reimers wrote.

In a statement released after publication of this article, Dorothy Ranaghan said: “My remarks were meant as a joke as most of the people in the room understood. I would never be part of a group that oppresses women and I never have been part of one. But I have been proud to be one of the women leaders in the People of Praise for more than 50 years.”

She added: “I’ve been in the company of many strong women – lawyers, doctors, educators, businesswomen, wives and mothers, and we are in no way oppressed or dominated. We are responsible for our own decisions; we are free and happy. Furthermore, it is unconscionable to me that any of the more than 40 men and women who have lived with our family over the years would consider my husband an oppressor. As those who know him would agree, he is a kind, gentle man who listens carefully and respects the opinions of women and men and he always has.”

Barrett did not respond to a request for comment.

Wednesday, July 13, 2022

Get Thee Behind Me, Bitch

Father Ed - Nova Scotia

If I'd had a guy like this guy back when I was a smart-ass mouthy teenager, maybe I'd've known more than I knew, and maybe it takes not quite so fucking long for me to get a few things figured out.

Thursday, July 07, 2022

Today's American Taliban

Let me just say up front that I don't care about the "monument".

Channel 11 - Atlanta


Justin King - Beau Of the Fifth Column


The part that bugs me is the tendency for cynically manipulative politicians and media attention whores to glom onto some oddball conspiracy fantasy - laced with phony religious fervor - to amp up the mob so they go around blowing shit up.

How is this any different?


And before you get all False Equivalency on me, there's a huge difference between taking down phony symbols - works that (eg) symbolize racial oppression while dressed up to look like "a proud, honorable heritage" - and the zealotry-driven wanton destruction of artifacts that depict real history.

The decision to remove a statue of Robert E Lee may have some very nuanced implications involving the representation of history - which has to include the history of how History is annotated and taught, so I have reservations, but I think I have to come down on the side of not lionizing someone who fought against everything this country is supposed to stand for.

Blowing up 1500-year-old statues of Buddha was just a shitty thing to do. And knowing what we know about authoritarian assholes like the Taliban, there's a far probability that it was done as a gesture to curry favor with the boss - "Look how well I've proved my loyalty" - as well as an exercise in power and domination of the people in the Bamiyan Valley.

So blowing up the Georgia Guide Stones was (IMHO) a grandstanding thing. Somebody just wanted to show how dedicated they are to "the cause" - whatever the fuck that is.


Investigation underway after Georgia Guidestones bombed

The GBI is searching for a suspect and Georgia is down one roadside oddity after someone bombed the Georgia Guidestones — sometimes known as "American Stonehenge" — early Wednesday morning.

Why it matters:
The Guidestones were built in Elberton in 1980, and have since become the subject of a range of conspiracy theories.

Former Republican gubernatorial candidate Kandiss Taylor called the stones "Satanic evil" and pledged to issue an executive order to destroy them if elected.She praised the news of the blast on social media.

What's happening:
  • One of the structure's "wings" appeared destroyed by the blast and the capstone piece was damaged, Christopher Kubas, executive vice president of the Elberton Granite Association, which manages the monument, told reporters Wednesday.The remaining panels were demolished by authorities for safety reasons.
  • The GBI released surveillance video of the blast, showing a silver car speeding away.
Catch up quick:
Carved into the stones are a series of messages, known as "guides for humanity," in eight languages. An unknown man with the pseudonym R.C. Christian commissioned them.Kubas said they're a feat of granite engineering.

Threat level:
The Guidestones have been previously vandalized, Kubas said, which prompted the security camera installation.He estimates the stones have drawn in more than 20,000 visitors annually from around the globe.

Monday, June 27, 2022

Today's Brian

Stupid GOP policies are about to create a metric fuck ton of "welfare babies", and we're supposed to believe that Republicans are having a Scrooge-On-Christmas-Morning moment, so now they'll open up the government coffers and fund the necessary infrastructure to provide support for all the newly minted poor and brown people they love so much.

Fat fucking chance.

It's another lie. When I listen closely, I hear the coded "cha-ching" language of privatization and the move to funnel public funds into sectarian enterprises.


We didn't raise enough of a stink about GW Bush's "Faith-Based Initiatives" bullshit, and this year, SCOTUS has further paved the way by allowing tax dollars to be paid out to religious schools.


Brian Tyler Cohen

Sunday, June 26, 2022

Today's Wingnut

Can we please stop wondering why these assholes are fucking things up?

IMHO - They're doing it on purpose. They want our current form of government to be unworkable. They're doing whatever they can do to make us believe democracy is the problem, and that if we'd just consent to being ruled by "our betters", then everything will be peachy.

We have to find a way to keep these fucking god-knobbers out of government.



Deposition In 2010 Claims Sen. Lankford Said A 13-Year-Old Could Consent To Sex

U.S. Senator James Lankford is in the center of a controversy after the Associated Press released an article.

The subject, Lankford's views on whether a 13-year-old girl could consent to sex.

His answer during the deposition in 2010 was yes.

Lankford was the youth programming director at the Falls Creek Baptist camp at that time.

A family of a 13-year-old had sued a 15-year-old boy who was accused of having sex with her at the camp.

Lankford is up for reelection this year.

His campaign spokesperson declined to comment.

For fuck's sake - push these people away.

Saturday, May 21, 2022

Overheard


My favorite part of the Bible is
where Jesus denies someone communion
for disagreeing with him
on an issue he never mentioned

Friday, October 29, 2021

Today's Wingnut


Tell me you're a Taliban-adjacent asshole without using the word "Taliban".


Missouri Senate candidate Mark McCloskey says teen incest victims should be denied abortions

Republican Missouri Senate candidate Mark McCloskey told an audience last week he believes 13-year-old rape and incest victims should not be allowed to have abortions, stating he had a client who was raped at 13 but who gave birth to a child who now has a master’s degree. He made the comments in response to an audience member’s question at a forum in Osage Beach. “There’s a lot of candidates that say they’re pro-life but really they’re not completely pro-life,” the woman in the audience said, according to a video of the event posted on Facebook. “There’s a lot of, ‘Well in this case it would be allowed.’”

McCloskey, a St. Louis personal injury attorney, responded that he doesn’t “believe in any exceptions.” “We were down in Poplar Bluff a couple of months ago, and somebody asked me that question, ‘So you would force a 13-year-old who’s raped by a family member to keep that baby?’” he said. “And I said, ‘Yes, and more than that I’ve got that client.’ I’ve got a client who was raped by an uncle when she was 13 years old, had the child; she finished high school, finished college and got a master’s degree. That child she would have aborted finished high school, finished college and now has a master’s degree.”

It’s not clear whether McCloskey meant both the mother and the child got master’s degrees. His campaign could not immediately be reached for comment on the circumstances of the mother becoming his client. He also didn’t explicitly discuss whether his no-exceptions view includes abortions to save the life of the mother. The statements are among the most aggressive yet from Republicans seeking to curb abortions with few exceptions. Missouri passed a law in 2019 banning abortions at 8 weeks of pregnancy, with no exceptions for rape and incest, but it has so far been blocked from implementation by a federal court. Most Missouri Republicans are anti-abortion but few have addressed questions of rape and incest directly. A portion of his comments was captured and sent to The Star by American Bridge, a Democratic research organization. The full hour-and-a-half candidate forum, hosted by We the People Camden County, was also posted online. Jane Cunningham, a Republican former state senator who attended the event, said the audience was thrilled by his answer. The “right to life” is a key part in the decision-making of primary voters, she said.

“It’s one of the litmus tests if you’re running in a Republican primary,” Cunningham said. Abortion exceptions have been a treacherous topic for Republicans running for U.S. Senate. In 2012, then-Missouri Rep. Todd Akin, the Republican nominee for Senate, was asked by a television station whether he supported abortion rights for women who had been raped. Akin, who died this month, responded, “If it’s a legitimate rape, the female body has ways to try to shut that whole thing down,” in a comment that sank his Senate campaign. McCloskey’s opponents in the Republican primary have all staked out anti-abortion stances. Most notably, Attorney General Eric Schmitt is defending the 2019 Missouri law in federal court. On Tuesday, he announced he was joining a lawsuit against the Biden administration seeking to reinstate a Donald Trump-era order that barred family planning clinics that receive federal funding from referring patients for abortions. Former Gov. Eric Greitens has pointed out his convening of an special legislative session on abortion in 2017.

Told of McCloskey’s comments, retiring Sen. Roy Blunt, R-Mo., said he is “trying to stay out of the Senate race,” but that he disagreed with McCloskey and supports exceptions to allow abortion in cases of rape, incest or to save the life of the mother. Abortion rights nationally hinge on a Supreme Court case, to be heard later this year, concerning Mississippi’s 15-week abortion ban. The court in that case could overturn Roe v. Wade, the 1973 precedent that set a constitutional right to the procedure in the first trimester. If Roe is struck down, Congress may take a more active role in regulating abortion. In September, the House passed a bill that would codify abortion rights in federal law. It’s virtually doomed to fail in the current Senate, which is evenly divided between Democrats and Republicans. McCloskey and his wife were catapulted to fame last summer when they brandished guns at Black Lives Matter protesters who were marching down their street in St. Louis. He launched a campaign for Senate this year and later pleaded guilty to misdemeanor assault in the incident. His wife pleaded guilty to misdemeanor harassment; Gov. Mike Parson granted both a promised pardon weeks later. McCloskey has donated to Democratic candidates in the past, including former Sen. Claire McCaskill, who defeated Akin in 2012.

In Osage Beach, he said it had bothered him “as long ago as when I was in grade school” that some death penalty opponents also support abortion rights. His comments received applause from the audience. “The justice of the Supreme Court in the most heinous crimes don’t have the right to decide who should live and die,” he said. “But every 13-year-old girl on the street should be able to decide the fate of the life of their child?”

Saturday, September 04, 2021

How Weird Is It Getting?

The short answer is: Pretty fuckin' weird.



The state of Texas, with approval from the U.S. Supreme Court, instituted the most draconian set of anti-abortion laws in the last 50 years this Tuesday. While pro-choice advocates scramble to save what’s left of Roe v. Wade, their salvation may come from an unexpected place: The Satanic Temple.

The nontheistic religious group, based out of Salem, Massachusetts, has filed a letter with the U.S. Food and Drug Administration arguing that their members should be allowed to access abortion pills without regulatory action. The temple is attempting to use its status as a religious organization to claim its right to abortion as a faith-based right.

The group argues that they should have access to the abortion pills Misoprostol and Mifepristone for religious use through the The Religious Freedom Restoration Act (RFRA) which was created to allow Native Americans access to peyote for religious rituals. Under these rules, the Temple is arguing that they should be granted those same rights to use abortifacients for their own religious purposes.

“I am sure Texas Attorney General Ken Paxton—who famously spends a good deal of his time composing press releases about Religious Liberty issues in other states—will be proud to see that Texas’s robust Religious Liberty laws, which he so vociferously champions, will prevent future Abortion Rituals from being interrupted by superfluous government restrictions meant only to shame and harass those seeking an abortion," wrote Satanic Temple spokesperson, Lucien Greaves in a statement.

Satanists hold bodily autonomy and science sacrosanct, he said, and abortion “rituals” are an important part of those beliefs. “The battle for abortion rights is largely a battle of competing religious viewpoints, and our viewpoint that the nonviable fetus is part of the impregnated host is fortunately protected under Religous Liberty laws,” he added.

Last year the Supreme Court refused to hear a case from Satanists to overturn Missouri’s abortion laws, but the group is hoping that an appeal to the federal government could make a difference.

In the past few years, the Temple of Satan, which has about 300,000 followers, protested a Ten Commandments monument erected outside of the Arkansas Capitol by erecting their own statue, a bronze satanic goat monster Baphomet next to it. In the Illinois Capitol rotunda, they were able to install a statue of an arm holding an apple with a snake coiled around it next to a Christmas nativity scene and a Hanukkah menorah.

"The State of Illinois is required by the First Amendment of the United States Constitution to allow temporary, public displays in the state capitol so long as these displays are not paid for by taxpayer dollars,” said a sign next to the statue. “Because the first floor of the Capitol Rotunda is a public place, state officials cannot legally censor the content of speech or displays. The United States Supreme Court has held that public officials may legally impose reasonable time, place and manner restrictions regarding displays and speeches, but no regulation can be based on the content of the speech."

In spite of its name, the Temple of Satan largely stands as an activist institution, with the intent to fight the proliferation of religion in U.S. policy and law.

Saturday, July 10, 2021

A Look At Ourselves

There are occasions when the New York Times manages to step away from its own self-imposed Poodle-ishness.



The presidency of George W. Bush may have been the high point of the modern Christian right’s influence in America. White evangelicals were the largest religious faction in the country. “They had a president who claimed to be one of their own, he had a testimony, talked in evangelical terms,” said Robert P. Jones, chief executive of the Public Religion Research Institute and author of the 2016 book “The End of White Christian America.”

Back then, much of the public sided with the religious right on the key culture war issue of gay marriage. “In 2004, if you had said, ‘We’re the majority, we oppose gay rights, we oppose marriage equality, and the majority of Americans is with us,’ that would have been true,” Jones told me. Youthful megachurches were thriving. It was common for conservatives to gloat that they were going to outbreed the left.

Activists imagined a glorious future. “Home-schoolers will be inordinately represented in the highest levels of leadership and power in the next generation,” Ned Ryun, a former Bush speechwriter, said at a 2005 Christian home-schooling convention. Ryun was the director of a group called Generation Joshua, which worked to get home-schooled kids into politics. The name came from the Old Testament. Moses had led the chosen people out of exile, but it was his successor, Joshua, who conquered the Holy Land.

But the evangelicals who thought they were about to take over America were destined for disappointment. On Thursday, P.R.R.I. released startling new polling data showing just how much ground the religious right has lost. P.R.R.I.’s 2020 Census of American Religion, based on a survey of nearly half a million people, shows a precipitous decline in the share of the population identifying as white evangelical, from 23 percent in 2006 to 14.5 percent last year. (As a category, “white evangelicals” isn’t a perfect proxy for the religious right, but the overlap is substantial.) In 2020, as in every year since 2013, the largest religious group in the United States was the religiously unaffiliated.

One of P.R.R.I.’s most surprising findings was that in 2020, there were more white mainline Protestants than white evangelicals. This doesn’t necessarily mean Christians are joining mainline congregations — the survey measures self-identification, not church affiliation. It is, nevertheless, a striking turnabout after years when mainline Protestantism was considered moribund and evangelical Christianity full of dynamism.

In addition to shrinking as a share of the population, white evangelicals were also the oldest religious group in the United States, with a median age of 56. “It’s not just that they are dying off, but it is that they’re losing younger members,” Jones told me. As the group has become older and smaller, Jones said, “a real visceral sense of loss of cultural dominance” has set in.

White evangelicals once saw themselves “as the owners of mainstream American culture and morality and values,” said Jones. Now they are just another subculture.

From this fact derives much of our country’s cultural conflict. It helps explain not just the rise of Donald Trump, but also the growth of QAnon and even the escalating conflagration over critical race theory. “It’s hard to overstate the strength of this feeling, among white evangelicals in particular, of America being a white Christian country,” said Jones. “This sense of ownership of America just runs so deep in white evangelical circles.” The feeling that it’s slipping away has created an atmosphere of rage, resentment and paranoia.

QAnon is essentially a millenarian movement, with Trump taking the place of Jesus. Adherents dream of the coming of what they call the storm, when the enemies of the MAGA movement will be rounded up and executed, and Trump restored to his rightful place of leadership.

“It’s not unlike a belief in the second coming of Christ,” said Jones. “That at some point God will reorder society and set things right. I think that when a community feels itself in crisis, it does become more susceptible to conspiracy theories and other things that tell them that what they’re experiencing is not ultimately what’s going to happen.”

The fight over critical race theory seems, on the surface, further from theological concerns. There are, obviously, plenty of people who aren’t evangelical who are anti-C.R.T., as well as evangelicals who oppose C.R.T. bans. But the idea that public schools are corrupting children by leading them away from a providential understanding of American history has deep roots in white evangelical culture. And it was the Christian right that pioneered the tactic of trying to take over school boards in response to teachings seen as morally objectionable, whether that meant sex education, “secular humanism” or evolution.

Jones points out that last year, after Trump issued an executive order targeting critical race theory, the presidents of all six seminaries of the Southern Baptist Convention came together to declare C.R.T. “incompatible” with the Baptist faith. Jones, whose latest book is “White Too Long: The Legacy of White Supremacy in American Christianity,” could recall no precedent for such a joint statement.

As Jones notes, the Southern Baptist Convention was formed in 1845 after splitting with abolitionist Northern Baptists. He described it as a “remarkable arc”: a denomination founded on the defense of slavery “denouncing a critical read of history that might put a spotlight on that story.”

Then again, white evangelicals probably aren’t wrong to fear that their children are getting away from them. As their numbers have shrunk and as they’ve grown more at odds with younger Americans, said Jones, “that has led to this bigger sense of being under attack, a kind of visceral defensive posture, that we saw President Trump really leveraging.”

I was frightened by the religious right in its triumphant phase. But it turns out that the movement is just as dangerous in decline. Maybe more so. It didn’t take long for the cocky optimism of Generation Joshua to give way to the nihilism of the Jan. 6 insurrectionists. If they can’t own the country, they’re ready to defile it.

Saturday, March 27, 2021

Sunday, January 19, 2020

The Whole Banana


No man in the whole world can change the truth. One can only look for the truth, find it, and serve it. The truth is in all places.

The Sojourner, Jim Wallis  (all of it - cuz I couldn't pare it down and still do it justice):

Two years ago, Sojourners magazine released our February 2018 cover story, asking the question, “Is This a Bonhoeffer Moment?” This week, the board of directors of the International Bonhoeffer Society — an organization dedicated to research and scholarship on the life and writings of Dietrich Bonhoeffer — issued an answer from their discernment.

Here is how the statement, obtained exclusively by Sojourners, begins:

As grateful recipients, and now custodians, of the theological, ethical, and political legacy of the German pastor-theologian and Nazi resister Dietrich Bonhoeffer, we believe all persons of faith and conscience should prayerfully consider whether our democracy can endure a second term under the presidency of Donald Trump. We believe it cannot. In 2017, we issued a statement expressing our grave concerns about the rise in hateful rhetoric and violence, the rise in deep divisions and distrust in our country, and the weakening of respectful public discourse ushered in by the election of Donald Trump. We articulated the need for Christians to engage in honest and courageous theological reflection in the face of the threat posed by his leadership. Over the last three years, the need for such discernment has grown more urgent.
The statement starts where any Christian statement in a time like this should — by evaluating a political regime by the standards of the gospel — how their governance affects those on the margins of society. They say:
A hallmark of Dietrich Bonhoeffer’s legacy is his insistence that we see the great events of world history from “the view from below” (1942). That is, he urges us to see from the perspective of those who suffer. The policies of the Trump administration both threaten and disempower the most vulnerable members of our society, including people of color, members of the LGBTQ communities, Muslims and other religious minorities, immigrants, refugees, the poor, the marginally employed, and the unemployed. Moreover, Donald Trump has now taken ill-advised military action that raises the specter of war. One of the greatest lessons learned from the history of the Christian churches during Germany’s Third Reich is that it is crucial to respond to threats to human life, integrity, and community when they first appear, and to continue to challenge them.
The signers of this statement are not megachurch pastors, powerful leaders of religious institutions, or influential figures to whom the media typically pays attention. Rather they identify themselves, “As Bonhoeffer scholars, religious leaders, and confessing Christians,” who have “a special responsibility to name crises and discern responsible actions of resistance and healing.”

And this is the significant and sobering conclusion the Bonhoeffer Society leaders have reached:

We believe that one crucial step in this reckoning is ending Donald Trump’s presidency. We do not make this statement lightly. Bonhoeffer’s writings have been influential for Christians from a wide range of churches and political views, but we feel called to address the grave moral concerns we have outlined here that call every one of us to account. During this new year, debates and discussion will continue to be held concerning the best way for America to move forward. We believe that the United States has the human resources to provide capable and willing leaders, and that together a more just and respectful future can be forged. Acknowledging that all human community and leadership is a mixture of blessing and brokenness, health and dysfunction, we stand with all those who believe this country deserves and needs a constitutional and peaceful change in leadership. And we commit ourselves to listen to the call and obey the commands of Jesus as we enter the year 2020.
My position on the presidency of Donald Trump continues to be that the issues involved take us deeper than legitimate political differences or partisan divides. The issues that the corrupt and immoral leadership of the president has raised are deeply theological and Christological. They are not just differences in political ideology; rather, they are matters of blasphemy and heresy.

A example of the theological offenses committed by President Trump and his white evangelical supporters came at recent rally in Miami, which served as the official launch of “Evangelicals for Trump.”


At King Jesus International Ministry, several prosperity gospel pastors and leaders hosted the president for a political rally and prayed publicly on stage beforehand. After the prosperity pastors laid their hands on Trump in prayer and political support, the president of the United States openly said this: “I really do believe that God is on our side. I believe that. I believe that ... or there would have been no way we could have won, right? People said, how do you win? You don't have the media, you have so many things against you, and we win. So, there has to be something, has to be something."

Apparently, Trump does believe that. And, apparently, so do the “leaders” who were with Trump on stage or are part of the new evangelical coalition.

It is blasphemy for Donald Trump — or any political leader — to suggest that God is on his side or favors his candidacy or political party. That blasphemy must be named for what it is. To imply that Trump won his election because of divine intervention — as some of his court evangelicals have said — is to essentially bestow on Trump the divine right of kings, an idea that is antithetical to the principles upon which the United States was founded and to the gospel of Jesus Christ. It also shows again that Trump thinks of himself as a monarch, as so many of his words and actions prove.

Abraham Lincoln spoke words of wisdom that are as timely today as they have ever been: "Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right." Donald Trump and his supporters would like to believe that God is on his (or their) side. But every one of them must now ask, "Are we on God's side?” Are Trump’s statements and policies of racial bigotry and division on God’s side? Are his policies that dehumanize immigrants and separate migrant families at the border on God’s side? Is Trump’s lifelong demeaning, exploiting, and betrayal of women, including his own three wives, on God’s side?

How about his persistent and pathological lying, or using foreign leaders to assist his elections, or blocking other branches of government, thus undermining democracy? Are those behaviors all on God’s side? We must ask Trump’s uncritical “chaplains” whether they support Trump’s blasphemy of saying that God is on his side, or do they have the courage to engage in a public debate with other Christian leaders about the proper relationship of faith and politics in this presidential election campaign.

In the same Miami speech, Trump said: "This election is about the survival of our nation. With your help, your prayers, and your tireless effort to mobilize Christian communities across our land, on Nov. 3, 2020 ... We're going to win another monumental victory for faith and family, God and country, flag and freedom."

It is very alarming to hear Donald Trump speak of his re-election in the absolutist terms of national survival when so many of us firmly believe that his conduct as a candidate, and now as president, undermines the nation's survival as a representative democracy. It's also blasphemous to equate his victory in an election with a victory for God. God's reign and God's kingdom do not depend on the political fortunes of any human being, period.

A friend recently recommended to me a new book by Mary M. Solberg called A Church Undone: Documents from the German Christian Faith Movement 1932-1940. In its pages, Solberg has translated (in some cases for the first time) primary sources that reveal how pro-Nazi Protestants in Germany at the time — they called themselves “German Christians” — talked about Adolf Hitler and Nazism. In reviewing how these Nazis and Nazi sympathizers, who called themselves Christian, spoke of Hitler and his place in history, it was impossible to escape how it compares to some of the most servile white evangelical boosters for Donald Trump.

Here’s a sample of what pro-Nazi Protestants wrote at the time:

“God fashioned for himself a man … and gave him the greatest mission in our history: to pull the German people up out of despair and to restore their faith in life” (147); “… Adolf Hitler, with his faith in Germany, as the instrument of our God became the framer of German destiny and the liberator of our people from their spiritual misery and division” (197) …“in the person of the Führer we see the one God has sent, who sets Germany before the Lord of history ...” (346); “… in the pitch-black night of Christian church history, Hitler became like a wonderful transparency for our time, a window through which light fell upon the history of Christianity” (347); “…the Third Reich has grasped the German mission that God has set before us” (373)
Compare this with some of the things we routinely hear from right-wing white evangelical leaders about Donald Trump.
  • David Lane, an evangelical leader who organizes pastors, told the Washington Post, “For whatever reason, in my opinion, God raised Donald Trump. Everything he said he’s going to do, he’s done from an evangelical standpoint. None of the other candidates in 2016 would have done what Donald Trump has done.”
  • Matt Moore, a former chairman of the South Carolina Republican Party, explained it like this: “A lot of evangelicals believe the current culture war is a zero sum game and their side has to win … They see Trump as sort of a Moses figure who is leading them out of the wilderness.”
  • Former Texas Gov. Rick Perry said in a Fox News interview that he told Trump he was the “chosen one.”
  • Franklin Graham has suggested Trump’s 2016 victory showed “God’s hand was at work.”
  • Ralph Reed is set to release a book in April called For God and Country: The Christian Case for Trump. The book's original title was reportedly Render to God and Trump.
  • Robert Jeffress, one of the fiercest and most unequivocal defenders of President Trump, said in 2016: “Mr. Trump, I believe you’re going to be the next president of the United States. And if that happens, it’s because God has a great purpose for you and for our nation.” Jeffress even went so far as to bring a 200-person choir and orchestra to Washington, D.C., to perform a hymn called “Make America Great Again.”
What we are facing now in America is a faith emergency, and that is how we must now respond to it. In their statement, the Bonhoeffer Society board offers the following theological lessons from Dietrich Bonhoeffer that resonate in these times:
  • He spoke of God’s freedom and human freedom as “freedom for others” not “freedom from others.” (1932)
  • He preached that the gospel is “the good news of the dawning of the new world, the new order … God’s order,” and therefore it is good news for the poor. (1932)
  • He warned that leaders become “misleaders” when they are interested only in their own power and neglect their responsibilities to serve those whom they govern. (1933)
  • He warned that when a government persecutes its minorities, it has ceased to govern legitimately. (1933)
  • He reminded Christians that the church has an “unconditional obligation toward the victims of any societal order, even if they do not belong to the Christian community.” (1933)
  • He wrote, “For peace must be dared. It is the great venture. … The hour is late. The world is choking with weapons. … The trumpets of war may blow tomorrow. For what are we waiting?” (1934)
  • He believed that Jesus’s commands in the Gospels - like love your neighbor as you love yourself, welcome the stranger, and love your enemies - are to be obeyed in the social and political realm. He wrote: “From the human point of view there are countless possibilities of understanding and interpreting the Sermon on the Mount. Jesus knows only one possibility: simply go and obey.” (1936)
  • He wrote, “Behold God become human … God loves human beings. …Not an ideal human, but human beings as they are. … What we find repulsive … namely, real human beings … this is for God the ground of unfathomable love.” (1941)
  • He wrote from prison, “… one only learns to have faith by living in the full this-worldliness of life. ...then one takes seriously no longer one’s own sufferings but rather the suffering of God in the world. Then one stays awake with Christ in Gethsemane. And I think this is faith; this is [metanoia/repentance]. And this is how one becomes a human being, a Christian. ... How should one become arrogant over successes or shaken by one’s failures when one shares in God’s suffering in the life of this world?” (1944)
  • He wrote from prison, “How do we go about being ‘religionless-worldly’ Christians, how can we be [ecclesia/church], those who are called out, without understanding ourselves religiously as privileged, but instead seeing ourselves as belonging wholly to the world?” (1944)
Read the full statement here.