The opposite of hate is forgiveness.
The opposite of faith is control.
As grateful recipients, and now custodians, of the theological, ethical, and political legacy of the German pastor-theologian and Nazi resister Dietrich Bonhoeffer, we believe all persons of faith and conscience should prayerfully consider whether our democracy can endure a second term under the presidency of Donald Trump. We believe it cannot. In 2017, we issued a statement expressing our grave concerns about the rise in hateful rhetoric and violence, the rise in deep divisions and distrust in our country, and the weakening of respectful public discourse ushered in by the election of Donald Trump. We articulated the need for Christians to engage in honest and courageous theological reflection in the face of the threat posed by his leadership. Over the last three years, the need for such discernment has grown more urgent.The statement starts where any Christian statement in a time like this should — by evaluating a political regime by the standards of the gospel — how their governance affects those on the margins of society. They say:
A hallmark of Dietrich Bonhoeffer’s legacy is his insistence that we see the great events of world history from “the view from below” (1942). That is, he urges us to see from the perspective of those who suffer. The policies of the Trump administration both threaten and disempower the most vulnerable members of our society, including people of color, members of the LGBTQ communities, Muslims and other religious minorities, immigrants, refugees, the poor, the marginally employed, and the unemployed. Moreover, Donald Trump has now taken ill-advised military action that raises the specter of war. One of the greatest lessons learned from the history of the Christian churches during Germany’s Third Reich is that it is crucial to respond to threats to human life, integrity, and community when they first appear, and to continue to challenge them.The signers of this statement are not megachurch pastors, powerful leaders of religious institutions, or influential figures to whom the media typically pays attention. Rather they identify themselves, “As Bonhoeffer scholars, religious leaders, and confessing Christians,” who have “a special responsibility to name crises and discern responsible actions of resistance and healing.”
We believe that one crucial step in this reckoning is ending Donald Trump’s presidency. We do not make this statement lightly. Bonhoeffer’s writings have been influential for Christians from a wide range of churches and political views, but we feel called to address the grave moral concerns we have outlined here that call every one of us to account. During this new year, debates and discussion will continue to be held concerning the best way for America to move forward. We believe that the United States has the human resources to provide capable and willing leaders, and that together a more just and respectful future can be forged. Acknowledging that all human community and leadership is a mixture of blessing and brokenness, health and dysfunction, we stand with all those who believe this country deserves and needs a constitutional and peaceful change in leadership. And we commit ourselves to listen to the call and obey the commands of Jesus as we enter the year 2020.My position on the presidency of Donald Trump continues to be that the issues involved take us deeper than legitimate political differences or partisan divides. The issues that the corrupt and immoral leadership of the president has raised are deeply theological and Christological. They are not just differences in political ideology; rather, they are matters of blasphemy and heresy.
“God fashioned for himself a man … and gave him the greatest mission in our history: to pull the German people up out of despair and to restore their faith in life” (147); “… Adolf Hitler, with his faith in Germany, as the instrument of our God became the framer of German destiny and the liberator of our people from their spiritual misery and division” (197) …“in the person of the Führer we see the one God has sent, who sets Germany before the Lord of history ...” (346); “… in the pitch-black night of Christian church history, Hitler became like a wonderful transparency for our time, a window through which light fell upon the history of Christianity” (347); “…the Third Reich has grasped the German mission that God has set before us” (373)Compare this with some of the things we routinely hear from right-wing white evangelical leaders about Donald Trump.
Read the full statement here.
- He spoke of God’s freedom and human freedom as “freedom for others” not “freedom from others.” (1932)
- He preached that the gospel is “the good news of the dawning of the new world, the new order … God’s order,” and therefore it is good news for the poor. (1932)
- He warned that leaders become “misleaders” when they are interested only in their own power and neglect their responsibilities to serve those whom they govern. (1933)
- He warned that when a government persecutes its minorities, it has ceased to govern legitimately. (1933)
- He reminded Christians that the church has an “unconditional obligation toward the victims of any societal order, even if they do not belong to the Christian community.” (1933)
- He wrote, “For peace must be dared. It is the great venture. … The hour is late. The world is choking with weapons. … The trumpets of war may blow tomorrow. For what are we waiting?” (1934)
- He believed that Jesus’s commands in the Gospels - like love your neighbor as you love yourself, welcome the stranger, and love your enemies - are to be obeyed in the social and political realm. He wrote: “From the human point of view there are countless possibilities of understanding and interpreting the Sermon on the Mount. Jesus knows only one possibility: simply go and obey.” (1936)
- He wrote, “Behold God become human … God loves human beings. …Not an ideal human, but human beings as they are. … What we find repulsive … namely, real human beings … this is for God the ground of unfathomable love.” (1941)
- He wrote from prison, “… one only learns to have faith by living in the full this-worldliness of life. ...then one takes seriously no longer one’s own sufferings but rather the suffering of God in the world. Then one stays awake with Christ in Gethsemane. And I think this is faith; this is [metanoia/repentance]. And this is how one becomes a human being, a Christian. ... How should one become arrogant over successes or shaken by one’s failures when one shares in God’s suffering in the life of this world?” (1944)
- He wrote from prison, “How do we go about being ‘religionless-worldly’ Christians, how can we be [ecclesia/church], those who are called out, without understanding ourselves religiously as privileged, but instead seeing ourselves as belonging wholly to the world?” (1944)
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| Remember now, Jesus loves you - everybody else thinks you're a dick |
If 'Happy Holidays' makes you angry it's time to explore the difference between 'Christian' and 'Christian Supremacist.'— John Fugelsang (@JohnFugelsang) December 23, 2016
A 21-year-old Italian man was crushed to death today by a giant crucifix dedicated to the late Pope John Paul II. The tragic event happened just a few days ahead of the Pope's canonization.
According to the Telegraph, a piece of the 100-foot-tall crucifix collapsed on the man, Marco Gusmini, during an event near the village of Cevo while he posed for a photo with a group of friends. The cross was designed by sculptor Enrico Job and was created for John Paul II's 1998 visit to nearby Brescia in northern Italy.
Pope John Paul II will become a saint on Sunday in an unprecedented double-canonization with Pope John XXIII. Pope John Paul's canonization is surrounded by a bit of controversy, due to the idea that it is happening too quickly after his death — only nine years — and to the thought that he did not take seriously enough the sexual abuse crises that emerged at the end of his tenure.
And if this sad happening isn't spooky enough for you already, the Telegraph reports that Gusmini is said to have been living on a street named after the other to-be-canonized Pope, Pope John XXIII.
Eek!
"I am very upset with what has happened here with this holiday as have been since several holidays ago. This is Christmas," Bill Rusciolelli said. Rusciolelli said he "respects the decision for people to petition and be allowed to represent their beliefs," but said it went too far when displays are allowed that mock religion and religious beliefs of many residents.
Leesburg attorney and father of three, Jack Hanssen said he believed if the board knew what would result, the language governing the displays would have been written differently, and added that the crucified Santa is a "direct attack" on religion.
It is certainly about as close as you come to a burning cross as I have ever seen," he said.
